In this powerful interview, Minister Ari Merretazon (N’COBRA’s Northeast Region Representative and Philadelphia chapter member) explains to author Jessica Ann Mitchell Aiwuyor, the nuances of reparations activism, strategies, and laws. Minister Merretazon also emphasizes the importance of understanding African identity and culture as the basis for peoplehood and explains why reparationists use the term Descendants of Africans Enslaved in the United States (DAEUS).
More about Minister Ari Merretazon:
Ari Merretazon is a Reparationist.
He is a 1989 graduate of the Graduate School of Community Economic Development, Southern New Hampshire University, Manchester, New Hampshire, and a certified Legal Technician from Antioch School of Law, now known as the University of Washington D.C Law School.
Minister Merretazon is a member of the N’COBRA Philadelphia Chapter and the Northeast Region Representative of N’COBRA. He is one of the leading thought leaders about reparations for Descendants of Africans Enslaved in the United States (DAEUS).
In the late 80’s he was an active member of the National Black Independent Political Party and served as a co-chair for National Security.
He is a Decorated, Honorably Discharged, Vietnam War Veteran, Headquarters Recon, 3rd Brigade, 4th and 25th Infantry Divisions, U.S. Army.
He is one of The “Bloods of Vietnam.” He was the Technical Consultant for “Dead Presidents” – The Motion Picture. Larenz Tate, the lead actor, played his character. He is also an Oral Historian. His war history is Chapter 7 of “Bloods: An Oral History of the Vietnam War By Black Veterans,” by Wallace Terry, published by Random House, Ballantine Books, New York.
Social media is a powerful tool that can help you amplify your voice. Unfortunately, it also gives you the ability to quickly spread ignorance and tear down others. Such is the case with Instagram comedian Jess Hilarious and singer Daniel Caesar. Both are examples of young Black celebrities using social media to express uneducated, uninformed, troubling sentiments with little to no regard of their initial impact. In the words of Issa Rae, “I’m rooting for everybody Black.” But I’d also like to add that not everyone Black is informed or equipped to be thought leaders or even have a platform.
Both have been caught in controversy surrounding troubling and offensive statements towards other people of color and the Black community specifically.
A few days ago, Instagram comedian Jess Hilarious recorded and posted a video of herself mocking four passengers as they entered an airplane. The passengers were Brown men wearing turbans. Jess, assuming they were Muslim (they were actually Sikh), could be heard saying, “Ahhh! Where are you going? Where are you going?” The irony is that Jess was also wearing a headwrap. Later she screamed into her camera that she didn’t feel safe, that she felt threatened, and didn’t care how anyone else felt. She then went on the plane and said the men were no longer on the flight, leading many people to assume that she had the passengers kicked off the plane.
She posted this ignorant commentary just after 50 Muslims were murdered in the Christchurch Mosque in New Zealand. The backlash came swiftly from all sides, including the Black, Muslim, and Sikh communities.
She later cried on camera apologizing for her mistake, vowing to “do better.”
Then, as if on the same frequency of stupidity, singer Daniel Caesar went on Instagram Live to chastise the Black community for not being nicer because he believed that his friend, YesJulz ( a white female artist manager) should be allowed to say the N-word. He also stated that the Black community should stop being “sensitive,” learn from, and make friends with what he called, “the winning team.”
He then put the onus on the Black community to “bridge the gap,” concerning race. He also said, “You can’t win the game by choosing to not accept the winning team’s strategy.”
The boy clearly knows nothing about structural racism that continues to harm our communities. He knows nothing about the continued struggle for civil and human rights and it sounds like he’s been listening to Steve Harvey.
He almost certainly knows nothing about activist Audre Lorde that warned us years ago of this mentality when she said, “For the master’s tools will never dismantle the master’s house. They may allow us temporarily to beat him at his own game, but they will never enable us to bring about genuine change.”
Again, the backlash came swiftly. During his video he vowed not to apologize but I’m sure that won’t last long once he understands the weight of his words and faces the aftermath of his comments.
This is why we must educate our youth and upcoming generations. We must “teach the babies.” So if you’re an educator, mentor, parent or any type of role model please take the time to teach youth about the impact of their voices online, the permanent damaging effects of saying anything, everywhere and recording every useless thought that comes to their minds.
Most importantly, teach them about racial, ethnic, and religious disparities across cultures, so they don’t grow up making fools of themselves by amplifying anti-Black rhetoric and discriminatory ideas that cause harm to other Black and Brown people.
Please, teach the babies! We don’t need any more grown fools.
Today marks 54 years since the assassination of Malcolm X. To many, he continues to serve as a teacher and guiding light for those in search of knowledge and freedom. In the face of steep oppression, he continually championed the human rights of not only Black Americans but the Pan African World as a whole.
His words are continual reminders of what it means to advocate for social justice, freedom, self-worth, and integrity.
Here are 10 Malcolm X Quotes to Live By:
1. I’m for truth, no matter who tells it. I’m for justice, no matter who it’s for or against.
2. You can’t separate peace from freedom because no one can be at peace unless he has his freedom.
3. Education is the passport to the future, for tomorrow belongs to those who prepare for it today.
4. There is no better than adversity. Every defeat, every heartbreak, every loss, contains its own seed, its own lesson on how to improve your performance the next time.
5. You’re not supposed to be so blind with patriotism that you can’t face reality. Wrong is wrong, no matter who says it.
6. I just don’t believe that when people are being unjustly oppressed that they should let someone else set rules for them by which they can come out from under that oppression.
7. Stumbling is not falling.
8. Truth is on the side of the oppressed.
9. If you have no critics you’ll likely have no success.
10. Power in defense of freedom is greater than power in behalf of tyranny and oppression, because power, real power, comes from our conviction which produces action, uncompromising action.
This Black History Month, Fastweb, the leading website for scholarship and financial aid information and a member of the Monster network, is focusing on resources for African American students.
Fastweb encourages undergraduate, graduate and college-bound African American students to help fund their college education by applying for scholarship opportunities, available now.
In their annual free resource – Scholarships for African American Students – students will find scholarships available in a variety of areas, including: engineering, radiologic sciences, nursing, planning and public policy, business and financial services, manufacturing operations and various other academic areas.
Award amounts range from $500 to $75,000.
“Fastweb is committed to helping provide access to scholarships for African American students to help them achieve their academic goals,” said Mark Nelson, Vice President, Fastweb. “In our new resource, students will find opportunities from educational institutions, foundations, and other organizations across a variety of career disciplines.
There are approximately 1,000 scholarship opportunities with a focus on African American students in our scholarship database,” said Nelson.
With Fastweb’s Scholarship Directory, all students can search for awards by school year, ethnicity, race, unique situations and more. For more helpful free online resources, visit Fastweb.com or download the Fastweb app.
This is a great opportunity. When I was in school, I won two contests that were featured on Fastweb. If you are a student in need of financial help, take a look at the scholarships listed and start applying asap.
Precious wasn’t a 110-pound light skinned girl for a reason.
As NPR described, “the writer known simply as Sapphire, tells the story of a dark-skinned, heavy-set, illiterate African-American girl who has survived multiple pregnancies by her father.” In other words, the character Precious was created by Sapphire to depict one of the most rejected, unprotected, less privileged demographics.
I wanted to show that this girl is locked out through literacy. She’s locked out by her physical appearance. She’s locked out by her class, and she’s locked out by her color.
There were similar reasons behind the creation of characters Pecola Breedlove in Toni Morrison’s The Bluest Eye and Celie in Alice Walker’s The Color Purple. Because of denied privileges to women fitting their characteristics, Black women writers felt a need to share these stories. Three things these legendary characters all had in common: poverty, dark skin and sexual abuse. This was not an accident.
It has been known for a very long time that people with dark skin have often been treated with the utmost disdain and abuse. This is not a new discovery. Yet still, a few of my readers had a digital meltdown when I discussed light skin privilege.
At first I was surprised but then I remembered how difficult recognizing privilege can be. After all, a huge component of privilege is not realizing it exists.
So I’m going to rewind and thoroughly explain what privilege is, how it works and who has it.
It wasn’t until I was older that I realized I had privilege. Even as a little girl, when a white class mate (afraid of my Blackness) refused to come near me, I had privilege. Even in middle school when a group of Black girls compared me to a gorilla, I had privilege. Even in the 9th grade, when I was bullied to the point of crying in class by other Black kids because of my permed but still nappy hair, I had privilege.
It wasn’t until I was older, when I saw some of these same people and their lives, that I realized the privilege I had. I grew up in a two parent household. Both of my parents were college graduates. The concept of college was never a question. Never had I ever been asked, “Are you going to college?” It was a given. Not only was I going, I had already begun writing, playing instruments, learning modern dance, and performing in theater productions. When I wanted to do something, my mother wrote a check.
We were not rich, but she was able to pay for every school activity I wanted to do.
My mother was very busy, but still had time to go over my school work. During the summer, I would get mad at her for forcing me to complete workbooks before I could go out and play. I didn’t know that any of this was a privilege. It was always assumed that everybody was able to do all of these things. In my mind, everybody’s mom read them stories, gave them books, made home-cooked dinners every night, and helped them apply for financial aid to attend college.
I later learned that some of those same people that bullied me so badly, were living in abject poverty. Baldwin County, Ga has a poverty rate double the national average. Many of their mothers were working overtime in service and fast food industries trying to make ends meet. I realized that those playground wars, where I had been called such horrible names, were their own attempts to feel better about their status in the world. If they could succeed in making someone else feel the way they felt, then they could feel powerful (even if it only lasted for a few hours.)
If you had told me at the time I was being called a gorilla, that I had privilege, it would have been hard for me to believe you. I would have said, “But my feelings are hurt, what privilege?”
It wasn’t until my senior year of high school, when so many Black kids failed to pass the Georgia High School Graduation Test, that I started to realize the disparities. It wasn’t until I saw members of my senior class receiving a certificate instead of a diploma that I realized what happened. Their lives were cheated, opportunities had been denied and it was systematic. I recalled how certain students were automatically put on the technical track while others were put on the college track. The state of Georgia had predetermined who was going to college and who wasn’t.
But not me. I was going to college. I was going to leave and study whatever I wanted to. In high school I worked at McDonald’s, Sonic and Papa John’s. Quitting these jobs was never a make or break situation for me.
I had no problem saying, “I quit,” because, I was college bound. Fast food or retail wasn’t going to be my future. Hence my confusion when I saw other students dropping out of high school once they finally got their highly coveted job at Walmart.
Later in college, I saw how girls that were darker than me in skin tone were treated by men. I saw first hand how their deep brown skin was used a prerequisite for excessive abuse or utter disregard. I’ve seen their love interests dodge them and pursue me or other girls. I’ve also seen how they were treated by faculty members and staff. They were under constant attack. My lighter skinned friends also faced hardships, being not considered Black enough or having to deal with people’s assumptions about them. But what our other friends were going through was undeniable.
We were also treated differently according to body type.
Dark skin plus thicker body equaled additional problems. It was during this time that I also realized thin privilege. And yes, that’s a real thing. I had never thought of this before either, but it existed and I benefited from it.
Later I learned about abelism and the privilege I have as a person with no physical or developmental disabilities.
So here I am a Black middle class, 2nd generation college graduate, with two educated parents, with no known disabilities, that wears a size medium. I have a lot of privilege that other people don’t have. That doesn’t mean I’ve never experienced racism or bullying.
So when I wrote about the documentary Light Girls, referencing its avoidance of privilege, the commentary was out of a real need to address historical facts that affect the Black community. Light skin privilege is real. It has been studied and documented throughout history. It is a subsidiary of White privilege, where people of hues closer to white on the racial hierarchy are afforded with certain advantages. Over the past 300 years, it has become a part of the fabric of Western society.
Here are the 6 most common responses when discussing Light Skin Privilege:
1. But I’ve experienced racism. I don’t have privilege.
2. But other Black people picked on me because I’m light skinned. I don’t have privilege.
1-2: Your concerns are valid. However, it needs to be remembered that this issue isn’t about individual situations or circumstances. Light skinned privilege isn’t about anybody’s assumptions or hurt feelings. Race is a social construct that was created to sustain a hierarchy. In the Western world “whiteness” has been used as a measuring stick for human value. People of lighter hues have been treated with less “disdain” than other Black people. This is a historical fact, not an idea or assumption. It doesn’t mean that light skinned people never face racism or colorism.
3. But I went to prison or had some other horrible experience in life. I don’t have privilege.
Light skin privilege does not mean that people labeled as light skinned never experience hardships or adversity. However, it does mean that at times, certain hardships will have less of a blow if your skin tone is lighter. For instance, a recent study showed that among Black people in prison, those perceived as light skinned received shorter sentences than those perceived as dark skinned.
4. Stop making assumptions about my character. I don’t have privilege.
Privilege isn’t about making assumptions on someone’s character. People need to understand the concept of light skin privilege is not an indictment on light skinned people, but instead an indictment on how racial hierarchies operate. Challenging this issue, is necessary in order challenge the false concept of white supremacy.
5. I don’t believe it. Show me the receipts! Where is this privilege?
For all naysayers, part of “privilege” is having the ability to not “see” the problem, because it has become so normalized.
6. Why are you talking about this? What good does it do? This is just divide and conquer.
Talking about Light Skinned Privilege does not promote “divide and conquer.” Ignoring it does.
Divide and conquer can only exist in a state of confusion. Right now, confusion exists because we haven’t learned how to effectively pin point and deconstruct the inner workings of racial oppression. By rejecting the privilege of light skin or at least calling it out, we are also rejecting the concept of white supremacy. We are saying that all Black lives are just as valuable as the others. This same thing can be said we we reject homophobia and sexism in our communities. We’re saying all Black lives matter the same, despite our perceived differences.
Last but not least
Part of the normalization of privilege is not being aware it exists. Even as a former landlord happily called me her “new pitch black friend,” I had privilege at various levels. In other words, this isn’t about your or my hurt feelings. Transforming society hinges upon our ability to proactively breakdown privilege: white, light skinned, class, economic and beyond.
In the case of racism and colorism, recognizing light skin privilege is a step towards understanding how to dismantle white privilege and Black oppression. The recognition of light skin privilege is not an indictment against light skinned people, it’s an indictment on the currently normalized role of false white supremacy and how it plays out in our lives.
Jessica Ann Mitchell is the founder of OurLegaci.com. Email JAMAiwuyor@gmail.com.
Growing up as a Black girl writer, various books and writers sustained me. One such writer was Zora Neale Hurston. I lived by her. Her robust unveiling of Black human experiences were the literary nourishment to my young mind. I read over and over again her short story, The Gilded Six Bits.It was like I was there. I could feel the spirited home of Missie May and Joe. I could taste the molasses kisses Joe bought for their new born baby boy. I was literally wrapped up in the entire story.
Yet what intrigued me the most about Zora as a writer was her free spirit. As a folklorist and anthropologist, she saw the world and soaked up its wonders. This captivated me. As I grew older, the list of Black women writers that ruled my universe expanded. In college I was enamored with Ntozake Shange, then in graduate school mesmerized by June Jordan. They all knew a part of my soul, they all held pieces of me in their words. It was a long running connectedness. With each page turned, I saw myself.
When it seemed like the world had turned against me or had become lopsided, they turned it right side up again. Through their writings they let me know, that the things I’m seeing and experiencing are real. Most of all I learned that I had the right to tell my truth, no matter how often its existence may be denied and its fullness unsuccessfully subdued.
This edging out is a tradition of oppression, while the ability to rise even in its midst is a signature testament to the dynamic tradition of literary inspired liberation through Black women writers.
Here are some quotes from legendary Black women writers that can be used as continual tools for learning, growth, confidence and fearlessness.
1. “It’s no use of talking unless people understand what you say.” -Zora Neale Hurston
2. “No black woman writer in this culture can write “too much.” Indeed, no woman writer can write ‘too much’…No woman has ever written enough.” – bell hooks
3. “I’m a firm believer that language and how we use language determines how we act, and how we act then determines our lives and other people’s lives.” -Ntozake Shange
4. “When I dare to be powerful, to use my strength in the service of my vision, then it becomes less and less important whether I am afraid.” – Audre Lorde
5. “We write for the same reason that we walk, talk, climb mountains or swim the oceans – because we can. We have some impulse within us that makes us want to explain ourselves to other human beings.” – Maya Angelou
6. “I think writing really helps you heal yourself. I think if you write long enough, you will be a healthy person. That is, if you write what you need to write, as opposed to what will make money, or what will make fame.” -Alice Walker
7. “If there’s a book you really want to read, but it hasn’t been written yet, then you must write it.” -Toni Morrison
8. “The ability of writers to imagine what is not the self, to familiarize the strange and mystify the familiar, is the test of their power.” -Toni Morrison
9. “Many stories matter. Stories have been used to dispossess and to malign. But stories can also be used to empower, and to humanize. Stories can break the dignity of a people. But stories can also repair that broken dignity.” ― Chimamanda Ngozi Adichie
10. “Everything I’ve ever done, in the writing world, has been to expand articulation, rather than to close it.” – Toni Morrison
11. “Challenging power structures from the inside, working the cracks within the system, however, requires learning to speak multiple languages of power convincingly.” – Patricia Hill Collins
12. “The single story creates stereotypes, and the problem with stereotypes is not that they are untrue, but that they are incomplete. They make one story become the only story.” ― Chimamanda Ngozi Adichie
13. “Writing can be a lifeline, especially when your existence has been denied, especially when you have been left on the margins, especially when your life and process of growth have been subjected to attempts at strangulation.” ― Micere Githae Mugo
14. “Sure you can do anything when talking or writing, it’s not like living when you can only do what you doing.” ― Sapphire
15. “A writer should get as much education as possible, but just going to school is not enough; if it were, all owners of doctorates would be inspired writers.” – Gwendolyn Brooks
16. “First forget inspiration. Habit is more dependable. Habit will sustain you whether you’re inspired or not. Habit will help you finish and polish your stories. Inspiration won’t. Habit is persistence in practice.” ― Octavia E. Butler
17. “I write for young girls of color, for girls who don’t even exist yet, so that there is something there for them when they arrive. I can only change how they live, not how they think.” -Ntozake Shange
18. “Let woman’s claim be as broad in the concrete as the abstract. We take our stand on the solidarity of humanity, the oneness of life, and the unnaturalness and injustice of all special favoritism, whether of sex, race, country, or condition. If one link of the chain is broken, the chain is broken.” – Anna Julia Cooper
19. “I don’t want to be limited or ghettoized in any way.” -Sista Soulja
20. “Discomfort is always a necessary part of enlightenment.” ― Pearl Cleage
21. “Words mean more than what is set down on paper. It takes the human voice to infuse them with deeper meaning.” -Maya Angelou
22. “You don’t start out writing good stuff. You start out writing crap and thinking it’s good stuff, and then gradually you get better at it. That’s why I say one of the most valuable traits is persistence.” ― Octavia E. Butler
23. “Many times, what people call ‘writer’s block’ is the confusion that happens when a writer has a great idea, but their writing skill is not up to the task of putting that idea down on paper. I think that learning the craft of writing is critical.” -Pearl Cleage
24. “Shakespeare wrote about love. I write about love. Shakespeare wrote about gang warfare, family feuds and revenge. I write about all the same things.” -Sister Souljah
25. “Putting words on paper regularly is part of the necessary discipline of writing.” -Pearl Cleage
26. “Poetry is the lifeblood of rebellion, revolution, and the raising of consciousness.” -Alice Walker
27. “You must be unintimidated by your own thoughts because if you write with someone looking over you shoulder, you’ll never write.” ― Nikki Giovanni
28. “Writers don’t write from experience, although many are hesitant to admit that they don’t. …If you wrote from experience, you’d get maybe one book, maybe three poems. Writers write from empathy.” ― Nikki Giovanni
29. “There is always something left to love. And if you ain’t learned that, you ain’t learned nothing.” -Lorraine Hansberry
30. “People who want to write either do it or they don’t. At last I began to say that my most important talent – or habit – was persistence. Without it, I would have given up writing long before I finished my first novel. It’s amazing what we can do if we simply refuse to give up.” ― Octavia E. Butler
31. “People wish to be poets more than they wish to write poetry, and that’s a mistake. One should wish to celebrate more than one wishes to be celebrated.” –Lucille Clifton
32. “Poetry is a political act because it involves telling the truth.” ― June Jordan
33. “We have to talk about liberating minds as well as liberating society.” -Angela Davis
Spread The Word. Share This Post!
Jessica Ann Mitchell is the founder of Our Legaci Press and the National Black Cultural Information Trust. To reach JAM, email her at email@example.com. Follow Jessica @JAMAiwuyor.
Victory Over Violence: How the death of my friend changed how I see this world
I still find it hard to wrap my mind around the fact that one of my friends isn’t alive anymore. I don’t like to say he was killed the way cancer or disease or car accidents kill the body. He didn’t just die like people do when they get older or have a heart attack or stroke. My friend was murdered. His life was taken from him by another life. My life-long friend Victor was shot and killed in a parking lot in Newport News, Virginia. He was only 23 years old and would’ve turned 24 just weeks after the shooting. He was a father and a friend. Now he is another nameless face on the list of victims of gun violence in my city and in this country.
There will be no marches in the street for Victor. His mother won’t be invited to the White House. The President isn’t going to cry on national television over his death. The world will never know the young man who always kept people laughing, who was always trying to have fun, and who had unconditional love for his young son. And the people who did know him will never know the man he could’ve grown to be. And its a shame, really. It’s a shame that violence like this is too common to make a big deal of it each time a person gets shot in the street.
When someone gets killed in this country, I think we get sad for a few minutes then eventually get on with our lives. I don’t want that to happen in Victor’s case. It’s so easy for us to turn a blind eye to all of the violence going on around us all of the time. The violence against young people in our communities, especially young people of color, is like a modern-day lynching. Just as crowds gathered around the bodies hanging from trees, today’s Americans stand idly by as our young people are slain in parking lots in Virginia, while walking home in Florida, in public parks in Chicago, and in elementary schools in Connecticut.
We are a nation in denial about what is happening in our front yards, right before our eyes. We legitimize this violence in the name of our Constitutional rights. But the issue of “gun control” is not a political issue, it is a moral one. No person who values life can value the usage of guns and weapons. A gun’s only function is to take life away. Despite what advocates for weapons may say, protecting someone’s right to bear arms is not more important that protecting the people’s right to life. But even with all of the horrific and bloody murders that take place in the country, we still can’t seem to put a face to the lost lives and protect those who are still living. But Victor’s face will always be in my mind.
At his wake, I held Victor’s mother and we cried while looking down at his face for the last time. But I keep thinking that he wasn’t the only life that was lost that night. While one mother has to bury her son, another mother will have her son put in jail for a senseless murder. That’s the life cycle of murder in our communities: One body goes in the ground, another body goes in a jail cell. Who wins in this scenario? We are living in a culture in which young men have a need to prove themselves to a society that tells them that “you aren’t a man” if you let yourself get punked. When someone steps on your shoe, looks at your girlfriend or boyfriend, posts on your Facebook page or what have you, we feel we have no choice but to react. There’s a hopelessness to this lifestyle. We get into arguments and allow our anger to escalate to the point when the only way to solve a problem is to end a life. So many self images are warped by false ideals of what it takes to be a “real man”.
Victor was a man. He was a loyal friend. He was a selfless father. He was one of the funniest, hyperactive, brutally honest people I’ve ever known. He was an athlete, a college graduate, and natural comedian. He tried to make a joke out of every stressful situation. He didn’t need to use violence or anger to get what he wanted out of life. I know there are others who aren’t able to see another way to live their lives without arguments, fighting, and guns. Funerals, drive-bys, and constant crime is the reality for too many of our young people. We’re exposed to violence which makes it easier for us to transcend into violent lifestyles ourselves. I’m sure in some cases, a gun seems like the only thing in life that you can use to escape the frustrating restrictions of life in our communities. We have unemployment, lack of interest in school, and such a comical ease in getting weapons, our young people turn to violence as a outlet for brief control in a society that automatically writes them off.
Victor was very young when he succumbed to his fate. He would have celebrated his 24th birthday just 5 weeks after the shooting that took his life. Although I’d like to think he’s still turning up at a birthday party somewhere in the universe, he is not here to celebrate with his friends and family who continue to mourn his loss. One bullet took away that birthday. Unfortunately, this is the fate that seems to awaits many young black men. Violence is not definitely not just a black issue, but it cannot be denied that violent crimes plague areas with high black populations like an incurable disease. According to the Center for Disease Control and Prevention, homicide is the leading cause of death for Black men ages 15-19. Is that shocking to anyone besides me?
Apparently not. Shortly after the news broke of another fatal shooting in Hampton Roads, my fellow citizens took to the Internet ready to criticize the victims in the shooting that took Victor’s life. Comments like: “not shocked by another murder on the Peninsula” … “I do wonder, how have you lived your life?” … “keep wanting to live like a gangsta you’re gonna die like one” made me want to cry. We blame others for having to live life in a violent depression instead of trying to find a solution. We don’t help the ex-offenders in our communities resimilate into society. We don’t press upon our children the doors that education can open for them. We shame our single mothers away from getting government assistance so their families turn to crime to provide for their basic needs. We suffer from an endless stream of disappointments that cause us to react violently in desperation.
I don’t pretend to be an expert on guns, life in “the ‘hood”, the Constitution, or even what really happened the night Victor lost his life. But I know we’ll never make progress if we keep allowing the lack of opportunities in our neighborhoods to make us to feel hopeless and worthless. That’s how we break this cycle and claim victory over violence: We reclaim the value of life. We show our young people all of the doors an education can open for them. We press upon others how much more courage it takes to be “weak” and to not react. We help others who need help, instead of making them feel ashamed. Jimmy Greene, father of 6 year old Ana Grace who was killed in the Sandy Hook shooting said it best: “we’re so consumed by the political fight…what about the fight for our children”. We are indeed in a fight for our lives. At the end of the day, our political standpoints won’t protect us. Our young people need to have a shot at a life filled with success, not a shot through the body with a bullet.
I see all of my friends and family posting to social media “Live4Vick”, “RIPVick”, “Gone but not forgotten” and the other typical mantras used to commemorate a lost life. But I sincerely hope we never forget Victor or the others wounded and killed by unnecessary violence in this country. I hope we do live our lives for these fallen souls and stop taking lives away. The best way I can honor Victors memory is to never forget what happened to him. We all can use our gifts to uplift the hopeless young man who sees a gun as the only way to control what goes on around him. We can control our emotions when we begin to get angry about little things. We can try to love instead.
I titled this piece “Victory over Violence” in memory of my friend Victor and also in the hope that one day this nation and people of color will rise above our tendencies to hurt one another. I know nothing we do will bring back the loved ones we’ve lost. But we should not allow ourselves or others to forget what happened to the ones we’ve lost. We have to really live for those who’ve died. We may never have a true victory over violence, but everyday we can make progress towards a more peaceful existence.
Jolie A. Doggett is a 22-year-old blogger from Hampton, VA currently living in the DC Metro Area. She received her bachelor’s degree in journalism from the University of Maryland, College Park in 2012. Since them, Jolie’s worked with Sirius XM Radio, National Public Radio, Patch.com, The National Congress of Black Women, and more.
Her musings on race, gender, and the 21st century have been featured on numerous blogs and websites, including her personal site, JolieDoggett.com. Her goal is to continue writing and to expand her social commentary into documentary film making. Her passions include Harry Potter, Chipotle, afro puffs, and volunteering in elementary schools.