Get Out: The Hilarity of Black Pain

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Get Out, the movie thriller that both horrified and effectively unveiled several layers of racialized oppression, is apparently a “comedy.” This is according to the good people at the Golden Globes, leaving many viewers like myself baffled. Get Out focused on a secret group of white body-snatchers that kidnaps young Black people to take over their minds and bodies in order to enjoy their physical attributes.

Did they even see the movie, I mean really see it?

The film resonated with Black audiences, especially since Black people in America have historically been used for medical experimentation and sexual exploitation. Furthermore, throughout society our physical attributes have been used for labor and enjoyment among the white bourgeoisie.

Though some view the film as an exaggeration, it’s actually not far from depicting actual medical practices that have taken place. For instance, the so-called “father of modern gynecology,” James Marion Sims, practiced painful experiments on Black slave women with no anesthesia. Also, for years enslaved Black people were sold on the medical market to be used as specimens for white doctors.

All of this was done in the name of science and medical history!

Though Get Out had some splashes of comic relief, it was in no way a comedy in its entirety. In fact, an alternative ending was chosen in order to lighten the pain shown throughout the movie, as America was in the throes of coming to grips with having Donald Trump as president.

Calling Get Out a comedy further trivializes the very real, very painful experiences that Black people have endured under the hands of white physicians and scientists. I’ve written before about America’s collective amnesia  that conveniently places painful Black experiences within an imaginary realm.

In order to prevent future horrific acts, it must be fully acknowledged that what we’ve gone through is real.

Even more so, in order to heighten accountability, we must fully acknowledge who inflicted the pain and for what reasons. The Golden Globes’ labeling of Get Out as a comedy is an effort (be it conscious or unconscious) to circumvent acknowledging the history of medical research in America.

With the story of the Tuskegee Syphilis Study, Henrietta Lacks’ stolen DNA, and the enduring legacy of our ancestors who overall survived terrifying acts of violence at the hands of medical physicians- few Black people were laughing about Get Out.

To further express this point, Jordan Peele, the film’s producer, writer and director stated through his Twitter account that, “Get Out is a documentary.”

Originally deemed a horror film, perhaps Get Out is difficult to place into one genre. However, none of us viewed it as a comedy. It’s hard to see the hilarity of Black pain.

 

Jessica Ann Mitchell Aiwuyor is the founder of OurLegaci.com. To reach Jessica, email her at OurLegaci@gmail.com. Follow her on Facebook at Facebook.com/JAMAiwuyor.

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Starting a New Chapter: The Birth of Our Legaci Press

Our Legaci Press (3)

I started this blog in 2009 with one intention – write about issues pertaining to people of African descent from a place of love. It’s been a long time since my very first blog post and I’m happy to say that along this journey over 2 million people have read the articles on Our Legaci.

Though I’ve had marginal success with this blog. I’ve felt restricted in a way by the digital landscape. Though blogs are great mechanisms for sharing thoughts and ideas quickly – I feel that they are not the best mechanisms for enduring topics that require more in-depth discourse. I’ve also found that while whatever you post on the internet lasts forever – blog posts and their responses are often fleeting. Especially when discussing a hot topic or current event. The internet pretty much goes with the tide.

Additionally, I’ve found that countless Black writers are sharing amazing stories and driving intellectual thought online with little to no historical account or credit. Meanwhile, writers previously approved by gatekeepers analyze/recap these thoughts and reap the benefits of “credibility” and academic acclaim. Though much of the internet’s pool of ideas drives pertinent discussions – physical books published by reputable publishing houses ultimately hold more clout in the long run.

Due to its relatively easy accessibility, the internet has all but trampled traditional literary gatekeepers – except for with print books (though it’s trying). After much research I’ve found that Black voices are at a severe disadvantage in the publishing industry. The literary world is already tough and full of competition for authors. But for Black authors, it’s even more difficult.

Publishers often focus on stories that they believe are most likely to sell. Many people of African descent have stories that often fall outside of the perceived traditional / easy to compartmentalize/ mass appeal boxes. There are Black literary agents that help to soothe this gap by introducing publishers to promising Black writers. However, this is an extremely small pool of agents that are often overwhelmed by a flood of inquiries. Similarly, the pool of independent Black owned publishing houses is also very small and at capacity. Thus, generations upon generations of Black writers go unpublished, unheard and forgotten.

So what is a Black writer to do? Where do we go and who will publish our stories?

Well, I’m glad you asked.

It’s time to take Our Legaci to the next level. So I’m launching Our Legaci Press. The goal of Our Legaci Press is to support, publish and promote Black storytellers from around the world. We will specialize in non-fiction anthologies that showcase various aspects of the Black experience.

Stories by Black writers are essential to the development and growth of upcoming generations. Thus, we need more stories, more dialogue and definitely more books.

I will continue to use OurLegaci.com to promote the initiatives of Our Legaci Press and share information about our upcoming books and events.

I hope you join me on this new journey. I’m looking for potential editors, affiliates, outreach coordinators, partners and of course writers! We’d also love to partner with organizations and initiatives that align with our goals.

Learn more about the next chapter of Our Legaci Press at OurLegaciPress.com. If you have any questions or want to learn how you can support this initiative email info@OurLegaciPress.com.

 

Jessica Ann Mitchell Aiwuyor is the founder of OurLegaci.com. To reach Jessica, email her at OurLegaci@gmail.com. Follow her on Facebook at Facebook.com/JAMAiwuyor.

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Reflections for the “Other Side”

Medgar Evers

Civil Rights Activist Medgar Evers

I really don’t want to spend the next three years writing and responding to Donald Trump. In an attempt to maintain my composure – I’ve opted to take frequent breaks from theorizing our current state of affairs. However, one thing that recently struck me was Trump’s insistence that the violence in Charlottesville, VA at a white supremacist rally was caused by “both sides.” He was referring to white supremacy advocates versus their opponents – people that are anti-hatred.

Throughout American history, people in opposition to progress have always blamed the “other side” for violence that ensues when countering oppression. The issue isn’t that the “other side” is violent. The issue is that the other side won’t be passive, won’t accept things the way that they are and won’t fearfully bide in silence.

Thus, they are labeled trouble makers for their insistence that society must make positive and progressive changes.

Harriet Tubman was labeled a thief and an outlaw.

Martin Luther King Jr. was beaten and jailed.

Fannie Lou Hamer was beaten and jailed.

Angela Davis was labeled a fugitive and jailed.

Nelson Mandela was imprisoned and labeled a terrorist.

Medgar Evers and countless others were murdered.

They were the “other side.” Today, history is on their side.

Playing the blame game is an old tactic and I’m not surprised at all. So to members of the “other side” – keep dreaming, keep pushing, and keep disrupting.

Keep on being the “other side.” We need you.

 

Jessica Ann Mitchell Aiwuyor is the founder of OurLegaci.com. To reach JAM, email her at OurLegaci@gmail.com. Follow her on Facebook at Facebook.com/JAMAiwuyor.

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Remembering George Stinney Jr., Lena Baker and Countless Others When Pondering Dylann Roof

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Recently Dylann Roof, the white gunman that murdered 9 Black church members during a bible study, was sentenced to death. Honestly speaking, my heart felt that anything less would have been insufficient. Yet, the death sentence itself is still unsatisfactory. There is no joy here. No ease away from pain, knowing that the final minutes of the victims’ lives were engulfed in terror as they were slain in their sanctuary.

If it were up to me, perhaps Roof would be sentenced to life in prison and forced to watch an endless loop of family videos and photos of all the beautiful people he murdered every single day for the rest of his life. He would wake up and recite their names, ages, and the number of loved ones they left behind. He would hear their stories. His life would be inundated with their existence, his atmosphere would be permeated with their spirits. Every single day. And it still wouldn’t be enough.

Knowing the evil of what he has done can easily lead many to the rightful conclusion that he does not deserve to enjoy life. And yet with his sentencing, there is a constant ringing in the back of my mind that prevents me from feeling like any justice has been served. There is a Dylann Roof. A man that we all know without a shadow of a doubt is a racist murderer.

Then there is George Stinney, Jr., a young Black boy that was sentenced to death and electrocuted for a crime he did not commit. There was Lena Baker, a Black woman that was tortured by an employer, fought back in self defense, then sentenced to death. More recently there was Larry Griffin, Troy Davis and countless other Black and Brown people that were unjustly convicted of murder and sentenced to death. There have been a large number of unaccounted for state sanctioned killings of innocent Black people under the death penalty.

A study published in 2014 titled, “Rate of False Conviction of Criminal Defendants Who Are Sentenced to Death,” found that one in every 25 people on death row are innocent. Furthermore, with the high number of racial profiling, wrongful arrests, and false convictions the Innocence Project states that 63% of individuals exonerated by DNA evidence have been African Americans. Additionally, “An analysis of the 297 DNA exonerations reveals minorities make up approximately 70% of those proven innocent through DNA testing. (Innocence Project, 2014)”

This showcases a massive racial inequality in terms of wrongful sentencings and executions. And this is one of the key reasons that I am against the death penalty. The unknown number of innocent Black and Brown people that have been wrongfully executed is chilling. Curing this ill would require an end to racial profiling, prejudice and racial inequality – which is no small feat. So in the meantime, ending the death penalty could save a great number of innocent lives as our criminal justice system works through a number of much needed reforms.

Being human, I want Dylann Roof punished to the fullest extent of the law. However, in a society where innocent people are systematically imprisoned and killed simply due to their racial makeup in the name of “law and order” – it’s hard to see the shine of justice here. While Dylann Roof is sentenced to death, the criminal justice system continues to unjustly ruin and take the lives of the same people he terrorized. There is overt terrorism and covert terrorism but it is terror just the same.

It’s a troubling paradox that is hard to grapple with.

The one death sentence of Dylann Roof neither makes up for the deaths of the innocent lives he took or the trove of innocent Black and Brown people being executed along with him. I’m not sure what justice is in this case but I know for sure that the death penalty is no friend of my tribe and never has been.

 

“The fate of millions of people—indeed the future of the black community itself—may depend on the willingness of those who care about racial justice to re-examine their basic assumptions about the role of the criminal justice system in our society.” ― Michelle Alexander

Jessica Ann Mitchell Aiwuyor is the founder of OurLegaci.com. To reach JAM, email her at OurLegaci@gmail.com. Follow her on Facebook at Facebook.com/JAMAiwuyor.

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New Year, Same Power

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For many people, 2016 ended with a great number of mixed feelings, anxiousness and anxiety. This is especially due to the fact that Donald Trump was elected President of the United States and has went about bringing every elitist, racist, and womanizing lawmaker along for the ride. It’s easy to get bogged down with the imagery in front of us.

There are legitimate fears that many could lose much needed healthcare, immigrant families could be split apart and police could starting fulfilling a renewed mandate to further the criminalization of Black and Brown people.

However, as I am reminded by older generations, if they could survive Reagan – we can survive Trump. Furthermore, if our ancestors could mobilize in the face of chattel slavery and Jim Crow, surely we can find some ways to utilize the modern tools in front of us to continue the push for social justice in all forms.

At a time when reading was still illegal for enslaved Africans in America, Frederick Douglass was publishing The North Star, an abolitionist newspaper that advocated for freedom and the plight of enslaved persons in America.

At a time when Jim Crow was in its prime and women did not yet have the right to vote, Mary Mcleod Bethune started a school to ensure the education of future generations Black children (at the supreme disapproval of the KKK).

At a time when African Americans faced stiff, often deadly backlash to civil rights and social justice initiatives, Ella Baker worked as a key grass roots organizer for the National Association for the Advancement of Colored People, the Southern Christian Leadership Conference and the Student Nonviolent Coordinating Committee.

Times can appear hopeless, but history serves as a reminder that the same energy used to overcome past oppressive forces continues onward. So with this new year, let us be comforted and empowered knowing that the never-ending strength of grassroots “people power” remains unwavering.

Here are a few ways you can be a social justice advocate in 2017.

Read Indivisible.

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Indivisible is a document created by former congressional staffers that contains information on how to organize a group in your local community to put pressure on your elected officials and representatives. Described as, “A practical guide for resisting the Trump agenda”, tactics in this document help to make sure your representatives hear your grievances and vote in your best interest.

Join the Movement for Black Lives.

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The Movement for Black Lives is a collective of Black organizations joining together to protect the lives of people of African descent across the country. They are currently organizing to “build safe and vibrant communities for all Black people.” The collective has issued a call to action for those who want to get involved.

Join the NAACP.

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Members of local NAACP Alabama branches, led by NAACP president Cornell Brooks, were recently arrested during a sit-in protesting the nomination of Senator Jeff Sessions for the role of Attorney General. Sessions has a well known anti-civil rights record. The NAACP will be fighting against Sessions’ nomination and working to continue the struggle for civil rights.

Grow your own movement.

There may be something you’re passionate about starting yourself. Team up with friends, family members, and other community organizers to work towards collectively building an organization that will meet an unfilled need of your community. There are a huge number of opportunities to work with other activists and grow. Idealist.org and WorkForGood.org are two websites that can serve as a starting point for finding volunteers and other activists in your area.

In conclusion, the above listed are just a few ways to get started working on social justice and civil rights in 2017. The opportunities are endless and the power is waiting.

 

“Each generation must, out of relative obscurity, discover its mission, fulfill it, or betray it.” – Frantz Fanon

Jessica Ann Mitchell Aiwuyor is the founder of OurLegaci.com. To reach JAM, email her at OurLegaci@gmail.com. Follow her on Facebook at Facebook.com/JAMAiwuyor.

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Why are we so invested in lying to ourselves about Kanye West?

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About 3 years ago to this day, I wrote an article about Kanye West titled, Kanye’s Frantz Fanon Complex. The response has been very interesting. I’ve received a plethora of emails from scholars, journalists, and bloggers agreeing or disagreeing with my initial thoughts. There was also some hate mail and angry tweets. Additionally, I was lambasted in a book that thankfully no one has read. So there’s that.

Among all of the hoopla and the never ending Kanye antics, my article continues to circulate widely, being read by over 200,000 readers and counting. Apparently, I’ve hit a nerve with an enduring sting.

Yes, there is room for discussion about life circumstances, pain and mental health. All of us need to have these discussions because they are legitimate and acknowledge our shared humanity. But there is also room for discussions about hypocrisy, accountability and social responsibility.

Right now, closing arguments for the Dylan Roof murder trial are taking place. Roof is on tape acknowledging that he went specifically to an African Methodist Episcopal church because he knew that African Americans would be there. Founded by members of the Free African Society in 1794, he knew that the AME Church was our home. Roof murdered 9 defenseless worshippers hailing the same confederate flag that Kanye wears as a provocative fashion statement.

While processing this, the hoops that people jump through to excuse Kanye West licking the boot heels of oppressors and toying with Black lives simply amazes me.

I keep coming back to the question. Why are we so invested in lying to ourselves about Kanye West?

Perhaps because the truth hurts too bad. Kanye West is an amazing artist. The Black community and beyond knows this. But his obsession with approval from white elitists is driving him further and further away from reliability.

He has lamented on stage and in his songs against the establishment. Yet longingly awaits its sweet embrace. This is a sad truth.

Another sad truth is that Kanye is all of us. 

Life is not Black and White. Nothing is so simple. We live within and navigate gray areas at almost every turn. We lament against oppressive forces, yet if given the opportunity would run towards a seat at the table instead of: tossing it over, building our own table, or forgetting tables all together by starting our own paradigm.

The man who stated, “George Bush doesn’t care about Black people, ” is now chasing after Donald Trump – a man who is endorsed by the KKK and Neo-Nazis. Donald Trump has placed every elitist, racist, hateful bigot that he can into leadership roles controlling our future. While our voting rights, health care, education, and lives are at risk, Trump is the man that Kanye seeks to rub shoulders with. This is the height of hypocrisy from a man that rails against the system.

Still, we are all hypocrites in one way or another. But our saving grace is the ability to continually work towards justice even in the midst of our own inner-most conflicts.

That’s what Kanye’s Frantz Fanon Complex is about. It’s really a critique of all of us. Fanon wrote about how members of an oppressed group/the colonized often end up idolizing and molding themselves in the likeliness of their oppressors (exhibiting the colonized mind). That is precisely what Kanye is doing. This is precisely the temptation that each of us faces everyday as we navigate the center and margins of society.

We don’t have time to continue lying to ourselves about Kanye West because that would mean we’re lying about our own fluctuating realities, getting us nowhere. In order to stay grounded and forward thinking, we need to hear the truth – even if it is painful.

 
Jessica Ann Mitchell Aiwuyor is the founder of OurLegaci.com. To reach JAM, email her at JAMAiwuyor@gmail.com. Follow her on Facebook at Facebook.com/JAMAiwuyor.

*Hey, I’m writing a book. If you know a good literary agent send them my way! JamAiwuyor@gmail.com

 

 

 

 

6 Black Films & Shows to Discuss Other Than Birth of a Nation

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Can I admit that I’m tired of talking about Birth of a Nation? Even though I plan on writing my own collection of thoughts concerning the film and its surrounding controversy, I’ve noticed that all of the attention towards it, good and bad, has unintentionally pulled away from much needed discussions about other Black films and shows.

So here are 6 Black films and shows to discuss other than Birth of a Nation:

1. Queen of Katwe starring Lupita Nyong’o

This film has received many great reviews. It’s based on the true story of Phiona Mutesi, an international chess champion that learned to play chess at the SOM Chess Academy in Kampala, Uganda. Though she’s already a world hero, Ms. Mutesi is still a young lady with big dreams. 

Film synopsis: Queen of Katwe is the colorful true story of a young girl selling corn on the streets of rural Uganda whose world rapidly changes when she is introduced to the game of chess, and, as a result of the support she receives from her family and community, is instilled with the confidence and determination she needs to pursue her dream of becoming an international chess champion.

2. Issa Rae’s Insecure now on HBO

I fell in love with Issa Rae’s work while watching the first 3 minute episode of Awkward Black Girl. She captured the everyday plight of so many quirky Black women with awkward tendencies. This is what made her show a hit. She tapped into a market and audience that had been either ignored or deemed non existent. Her new show on HBO is just has hilarious, with the same quirky, cringe worthy, laugh out loud moments. Insecure is definitely a must watch.

Show synopsis: Watch the half-hour comedy series Insecure, starring Issa Rae, Yvonne Orji, Jay Ellis and Lisa Joyce, looks at the friendship, experiences and tribulations of two black women. Created and executive produced by Issa Rae, this eight-episode series is also executive produced by Prentice Penny, Melina Matsoukas, Michael Rotenberg, Dave Beck, Jonathan Berry, and Larry Wilmore as a consultant.

 

3. Hidden Figures starring Taraji P. Henson, Octavia Spencer & Janelle Monáe

This is a movie I’m extremely excited for. I wish we all knew more about the history behind Black women and the NASA program. As the mother of twin girls, movies showcasing the scientific and mathematical talents of Black women is a must watch in my book.

Film synopsis: Hidden Figures is the incredible untold story of Katherine G. Johnson (Taraji P. Henson), Dorothy Vaughan (Octavia Spencer) and Mary Jackson (Janelle Monáe)—brilliant African-American women working at NASA, who served as the brains behind one of the greatest operations in history: the launch of astronaut John Glenn into orbit, a stunning achievement that restored the nation’s confidence, turned around the Space Race, and galvanized the world. The visionary trio crossed all gender and race lines to inspire generations to dream big. In theaters – January 13, 2017.

4. The 13th directed by Ava DuVernay on Netflix

As an undergrad, one of our professors pointed out that the 13th amendment to the U.S. Constitution did not end slavery. “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.”

She directed us to the line that states:  except as a punishment for crime.

Thus, slavery took on a new form. The new National Museum of African American History and Culture has an entire display dedicated to showing the connections between slavery and mass incarceration. Apparently, everyone in my circle has watched The 13th except me. But fear not, I will be watching over the weekend. Anything Ava DuVernay touches is gold.

Film synopsis: The title of Ava DuVernay’s extraordinary and galvanizing documentary 13TH refers to the 13th Amendment to the Constitution, which reads “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States.” The progression from that second qualifying clause to the horrors of mass criminalization and the sprawling American prison industry is laid out by DuVernay with bracing lucidity. With a potent mixture of archival footage and testimony from a dazzling array of activists, politicians, historians, and formerly incarcerated women and men, DuVernay creates a work of grand historical synthesis. Now Streaming on Netflix.

 

5. Atlanta produced by Donald Glover on FX

Where do we start? The fact that this show centers around Black men in Atlanta chasing the rap career dream already leads us down the road to authenticity. The admiration of lemon pepper chicken wings, saying “bet” instead of “sure,” working at the airport – so Atlanta.

Yet the most interesting aspect of Atlanta is it’s unflinching willingness to explore societal shifts, along with layered portrayals of Black life. The most widely discussed episode so far has been episode 7. The episode included a number of satirical commercials featured on a fictional tv network, parodying BET called “Black American Network.”

During the episode, rapper Paper Boi is shown on a tv panel grappling with understanding transsexuality. Then the episode shifts to a discussion of transracial identity. Instantly audiences picked up on the false equivalency that was often leaned upon during the real life uproar concerning Rachel Dolezal- a white woman determined to embody blackness through activism, hair weaves and tanning.

On Atlanta, they flip the script showing a young Black man that identifies as a 35-year-old white man, that is both transphobic and homophobic (taking a jab at Caitlyn Jenner’s contradictory homophobic statements).

Atlanta is unconventionally brilliant. There are so many things to digest here. There could be an entire article dedicated to breaking down the children’s cereal commercial in episode 7 that put the spotlight on police brutality.

Show synopsis: Two cousins work through the Atlanta music scene in order to better their lives and the lives of their families. Donald Glover serves as Executive Producer, along with Paul Simms and Dianne McGunigle. Atlanta is produced by FX Productions.

 

6. Queen Sugar on OWN

Like I said earlier, everything Ava DuVernay touches is gold. I recently wrote about how Queen Sugar’s underlying theme is “rebirth, rejuvenation and resilience.” You can view more of my thoughts here.

Film synopsis: Queen Sugar chronicles the lives and loves of the estranged Bordelon siblings in Saint Josephine, Louisiana: Charley, the savvy wife and manager of an NBA star; Nova, a worldly-wise journalist and activist; and Ralph Angel, a formerly incarcerated young father in search of redemption. After a family tragedy, the Bordelons must navigate the triumphs and struggles of their complicated lives in order to run an ailing sugarcane farm in the Deep South.

 

Again, I will be writing my own commentary about Birth of a Nation. However, for now I’d just like to bask in the glory of all the greatness featured above.

If there is a film or show you think should be included, add it in the comments below.

 

JAM-TwitterJessica Ann Mitchell Aiwuyor is a poet, writer and social justice advocate. She’s also the founder of Our Legaci. Rant or rave to JAMAiwuyor@gmail.com.

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