"Dark Girls" Documentary Examines Colorism In Black Community

The Black community is still plagued by the belief that light skin and straight hair is more beautiful the dark skin and natural hair. Every day members of the black community divide each other based on skin tone. Even family members and friends perceive beauty based on a color scale. This is a serious problem that highlights the self hatred we face everyday.

The new documentary by Bill Duke,”Dark Girls”, examines colorism and how it affects the Black community.

Dark Girls: Preview from Bradinn French on Vimeo.

Tajudeen Abdul-Raheem and African Liberation: Don’t Agonize, Organize

Tajudeen Abdul-Raheem and African Liberation: Don’t Agonize, Organize
May 25 every year is dedicated to the commemoration of the struggle for liberation from colonial rule in Africa. Last year at the celebration of African Liberation Day in Accra, Ghana, I came face to face with some living legends of African liberation and heard their narratives of the sacrifices they had paid for Africa’s political freedom. One of these heroes, Kenneth Kaunda – the nonagenarian veteran of Zambian independence and author of the book, Zambia Shall Be Free – was very forthright in capturing the challenges and accomplishments of the decolonization movement. He also illuminated the many contemporary problems which impede the complete emancipation of the continent. The ultimate goal of the decolonization was self determination, dignity and wellbeing of Africans. But more than five decades after the end of colonial rule in most African countries, many problems still militate against these goals.

Across the continent, people are plagued by high rate of unemployment, inadequate access to quality health care and education, over-dependence on foreign aid, low life expectancy rate, brutal dictatorship and pseudo-democratic leaders, gender inequality, and all sorts of threat to the future of the African child. One may even want to question the meaning of African liberation as the continent still does not have enough bargaining power to negotiate a global agreement against the disproportionate threat of global warming to the survival of the continent – a threat so grave that there are concerns that the emission level agreed upon by the powerful states would, as noted by Archbishop Desmond Tutu, “condemn Africa to incineration.” Against this backdrop, some people ask whether African Liberation Day is worth celebrating.

However, after my experience at the African Liberation Day in Ghana, I gained some clarity that informed my opinion: we must not trivialize the labor of the past heroes of Africa’s liberation struggle; we must celebrate the gains that have been made, while taking inspiration from the old struggles to confront contemporary challenges. This clarity was taken to a higher level after my familiarity with the writings of Dr. Tajudeen Abdul-Raheem.

In our quest for inspiration, we should not only focus on the achievements of the African liberation heroes of the 20th century. We need to draw on the life and deeds of 21st century Pan Africanists. A symbol of this new brand of Pan Africanists was Dr. Tajudeen Abdul-Raheem, who demonstrated that the younger generation should not agonize about the current state of the continent but stand for what is right and organize to complete the African liberation process.

Dr. Tanjudeen Abdul-Raheem (1961- May 25, 2009)

Dr. Tajudeen was born in Nigeria on January 6, 1961. He was steadfast in his commitment to speaking truth to power and standing for the ordinary people. After obtaining his bachelor’s degree in Nigeria with first class honors, he studied politics at Oxford University in the UK as a Rhodes Scholar. When he was interviewing for the Rhodes Scholarship, Tajudeen asked the interview committee to explain to him why they thought someone like him would want to be associated with an imperialist such as Cecil Rhodes who committed racist crimes against Africans. This question, however, did not get in his way to becoming a Rhodes Scholar.

He dedicated his life to organizing for Africa’s transformation. He was secretary general of the 7th Pan African Congress held in Kampala, Uganda in 1994. He led the organization Justice Africa (which he helped found in 1999) to engage the African Union on issues that concern the wellbeing of the ordinary African. He was one of those at the forefront of pro-democracy struggle that delegitimized military rule and enthroned democracy in Nigeria. A co-founder of the reputable Center for Democracy and Development in Nigeria, Tajudeen was also the general secretary of the Global Pan-African Movement. He was Deputy Director of UN Millennium Campaign for Africa, and also gained a reputation as was a critical commentator and writer who drew attention to what should be the core of African liberation in the 21st century.

Dr. Tajudeen was blunt but nuanced in his critique of African leaders who were once part of the liberation movement but derailed from the goal of emancipation in the course of perpetuating themselves in power. While space will not allow me to analyze all his writings, the titles of many of them were reflective of their theses, and they include: “Corrupt Leaders are Mass Murderers;” “Respect Term Limits for Democratic Change;” “Rule of Law or Law of the Rulers?”; and “Mu’ammer Gaddafi: The Brother Leader is Wrong on Revolutionaries in Power Not Retiring.” The others include: “Zimbabwe: As Good a Place as Any to Draw the Line;” “Justice for Zimbabwe Regardless of the West;” “Does Meles (Zenawi) Think He’s Africa’s George Bush?”; “Africa: The Many Challenges to Human Rights in Africa;” and “Presidency in Perpetuity.”

Tajudeen’s commitment to the emancipation and wellbeing of ordinary people in Africa was nonnegotiable. He displayed this in his encounter President Yoweri Museveni of Uganda. Museveni once sent Ugandan intelligence operatives to Nigeria to help Tajudeen escape from jail, where he was detained by then Nigeria’s brutal military ruler Gen. Sani Abacha for opposing his military dictatorship. Despite this help, when Museveni manipulated Ugandan laws to perpetuate himself in office, Dr. Tajudeen was the first to lash out against him. The issue of responsible leadership raised by Dr. Tajudeen some years ago has resurfaced today in the midst of growing discontent towards African leaders by their people.

Dr. Tajudeen was also preoccupied with issues affecting women. He wrote about “Ending Violence Against Women;” and affirmed that “Mothers Should Not Die Giving Life.” Recognizing the burden of liberation and transformation borne by women, Dr. Tajudeen wrote that “Everyday Should be a Woman’s Day.” He worked for African Unity and wrote: “Why We Must Struggle Against Xenophobia!” He also wrote about “The Demand for Common Citizenship;” and about “Taking Pan-Africanism to the People.” Dr. Tajudeen mobilized people to “Stand Up Against Poverty,” and cautioned against aid dependency, noting: “Live Aid 2: ‘It’s Like Trying to Shave Someone’s Head in Their Absence.’” He backed up his activism with fervent grassroots mobilization and asked others to do same.

Don’t Agonize, Organize

We lost Dr. Tajudeen Abdul-Raheem, though not his ideas. In 2009 on Africa Liberation Day, Dr. Tajudeen died in a car accident in Kenya on his way to launch a maternal health campaign in Rwanda. While he was alive, Dr. Tajudeen made us to understand that the struggle for Africa’s liberation continues. He clarified that we must appreciate the sacrifices and achievements of the past and that we must be conscious of the challenges of today. We must never agonize about the problems. We must speak truth to power and organize to confront the challenges. The inherent power of his dictum, “don’t agonize, organize,” is being displayed in Egypt, where people have mobilized to put the society on a new path.

I would recommend that young Africans and aspiring leaders, who seek to put their passion for better society and human dignity above everything else in Africa, read Dr. Tajudeen’s work and seek inspiration from his thoughts on African liberation. His writings have been compiled in a compendium, titled Speaking Truth to Power: Selected Pan-African Postcards.

On this 2011 African Liberation Day, we remember Dr. Tajudeen Abdul-Raheem as one Pan Africanist and humanist who made a mark by helping us with ideas about the central focus of African liberation and Pan Africanism in the 21st century: the restoration of the human dignity and wellbeing of all Africans from the stranglehold of corrupt and despotic leaders and their foreign accomplices. Yes the celebration of African Liberation Day is still very relevant. Don’t agonize, Organize!
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Wilson Idahosa Aiwuyor is a researcher. A graduate of International Relations from the Maxwell School of Syracuse University, he is also a Public Policy and International Affairs (PPIA) Fellow at the Woodrow Wilson School of Princeton University. He could be reached at aiwudaho@gmail.com.

In The Company of Smartness: Black vs. White Intelligence

In The Company of Smartness: Black vs. White

Brain Power Funkdafied. Who has the monopoly on intelligence? The answer will shock you.

by Peggy Butler

Americans enjoy having a wealth of information at their fingertips. Interested in knowing who was the first African-American granted a patent? The answer can be found via books, magazines and the Internet. Based on our massive databases, one would be hard pressed to find anyone who still clings to the theory that Blacks are intellectually inferior, right? Wrong. Welcome to Reality Complex 101. This organization is comprised of millions of Europeans who are convinced, that when it comes to academic prowess, White reigns supreme.

This asinine theory was depicted in the 1994 best seller “The Bell Curve.” The book’s authors Charles Murray and Richard Hernstien concluded, there is evidence suggesting “Blacks are genetically less intelligent than Whites.” This long held belief, remains one of America’s most disturbing myths. The Bell Curve created an uproar among African-Americans who characterized the book as literary garbage, cleverly concocted by two White males, as a gesture of racial superiority.

The Age of Pre-Civilization

Prior to the 20th century, this erroneous perception may have appeared true, based on the fact; Blacks were denied an education. During slavery, Whites felt that slaves were less likely to create problems if they remained illiterate. Sound familiar? Plantation owners were fond of saying, “The best slave is a dumb slave.” So determined were Whites to keep slaves from learning, schools were burned down, and teachers were sent packing. In putting education in its proper perspective, a few owners taught their slaves to read the Bible, but any education beyond that was forbidden.

Throughout the ages, questions regarding Black versus White intelligence continue to surface. If you ask the average Caucasian who’s smarter Blacks or Whites, you will in all likelihood hear a myriad of answers. However, An emphatic NO, would be the logical response, if the person asking the question was of European origin and the person responding was African-American.

Nonetheless, among each other, experts contend Whites are wholly convinced, they are smarter than the average African-American. “ Historically, this is a stereotype that is fervidly entrenched in the Caucasian race,” says Laura Morton, a retired English teacher whose roots are tinged with Irish and German genetics. “There are two things that Whites are absolutely certain of,” she stressed emphatically. “The first is that blond haired, blue-eyed women, are the most beautiful creatures in the universe. And the second fallacy, is, Whites are smarter than Blacks.” She further noted, “Although studies have proven that the latter is false and without merit, secretly, Whites still cling to this myth.”
For those who cling to the notion that intelligence is the result of genetic factors, this is nothing new. Traditionally, some groups are perceived as being smarter than others. In The Bell Curve, Murray and Hernstien ranked Asians as being the most intelligent race.
In accordance with their logistics, they assessed Asia and China as having the smartest inhabitants. And why shouldn’t they be smarter? Kids in Asian countries generally spend longer hours in school than Americans. But what about Blacks and Whites? Is there really an intellectual imbalance between the two races?

Coping with Racial Differences

In my travels down America’s Mean Streets, I am convinced that intelligence is simply a state of mind. Nonetheless, there are things about the intellectual skills of Blacks that disturbs me in comparison to other races. For example, I get discouraged when year after year I notice that few of the national spelling bee champions are Black. I also find myself getting upset, when I ask a 16-year-old to name the seven continents, only to have him respond sarcastically, “I don’t know.” Only to have a 12-year-old White youth recite them alphabetically, and in 15 seconds no less. Does that mean the 16-year-old has a lower IQ than the 12-year-old? Not necessarily. What it does mean, is that parents must embark on the awesome task of placing more emphasis on academics. Is that a thud I hear? Or the sound of brains evaporating from their idle cells?

I am also puzzled as to why African-Americans spend more time watching TV than reading. This is true of both children and adults. Such arrogant disregard for knowledge reminds me of a quote I once read: “If you control a man’s thinking, you control every fiber of his overall being.” Hello! Are you feeling me now?

Another theory involves environment. In homes where there’s an abundance of books, and everyone in the family is an avid reader, there is a strong possibility the child may develop a potent interest in learning. At the other end of the spectrum, if a child lives in a household where books are inaccessible, and reading is considered a chore rather than a pleasure, the child may show little interest in receiving a quality education.

But can intelligence be measured? Some people think so, while others argue it’s highly improbable. As for me, I say it’s all in the brain stem. There are smart Black folks and smart White folks. Feeble-witted Black folks and Feeble-witted White Folks. The only difference between them and us experts contend, is that when they pick up a book they read it from cover to cover, beginning with the Table of Contents and culminating with the Appendix. Whereas, Blacks maintain we pick up a book, simply to see if it’s worth browsing. Yes, I enjoy being in the company of smartness. Too bad the line is so short, and the good intentions a tad too long.

Peggy Butler is a freelance writer that specializes in topics that affect African-Americans.
http://www.peggysbutler.com
twitter.com/peggybutler647

All Of Us: Documentary Examines Power & HIV in Relationships

Our Legaci Response:

This documentary highlights vital information for understanding the HIV/AIDS epidemic among Black and African Women. Sometimes, power roles in relationships, vulnerability and past experiences of abuse can make women predisposed to catching HIV/AIDS. “All Of Us” shows the lives of young women fighting HIV and telling their stories. It is an absolute must see documentary for all people of African descent that are concerned about how the HIV/AIDS epidemic is affecting our communities.